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Pangu (Chinese: 盤古, PAN-koo) is a primordial being and creation figure in Chinese mythology and Taoism. According to the legend, Pangu separated heaven and earth, and his body later became geographic features such as mountains and roaring water.
Thus, in classical Chinese mythology, Nüwa predates Pangu by six centuries. Heaven and earth were in chaos like a chicken's egg, and Pangu was born in the middle of it. In eighteen thousand years Heaven and the earth opened and unfolded. The limpid that was Yang became the heavens, the turbid that was Yin became the earth.
Panhu. Panhu (hanzi: 盤瓠; pinyin Pánhù; IPA: /pʰan³⁵-xu⁵¹/) is an important figure in Han and Yao mythologies. The Panhu mythological complex includes myths in Chinese and also other languages. This myth has a long history of being transmitted by Han Chinese and several of the other ethnic groups of the fifty-six officially ...
Pangu was said to be the creation god in Chinese mythology. He was a giant sleeping within an egg of chaos. As he awoke, he stood up and divided the sky and the earth. Pangu then died after standing up, and his body turned into rivers, mountains, plants, animals, and everything else in the world, among which is a powerful being known as Huaxu ...
e. Chinese mythology (simplified Chinese: 中国神话; traditional Chinese: 中國神話; pinyin: Zhōngguó shénhuà) is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions.
The myth narrates a brother and sister incest and often confused with the myth of Nüwa and Fuxi (Shan Hai Jing described both the divine ancestors as brother and sister who married each other to populated the earth with human beings). [2] Another version paired Pangu with his unnamed older sister as the main characters of this myth. [3]
According to Chinese mythology, the Five Great Mountains originated from the body of Pangu (盘古; 盤古; Pángǔ), the first being and the creator of the world. Because of its eastern location, Mount Tài is associated with the rising sun which signifies birth and renewal.
In another creation myth, the Jade Emperor fashioned the first humans from clay and left them to harden in the sun. Rain deformed some of the figures, which gave rise to human sickness and physical abnormalities. (The most common alternative Chinese creation myth states that human beings were once fleas on the body of Pangu.)