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Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address, or it contrasts humans with God and the angels, or contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
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