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After studying the Bible, Parham came to the conclusion that speaking in tongues was the Bible evidence that one had received the baptism with the Holy Spirit. In 1900, Parham opened Bethel Bible College in Topeka, Kansas , America, where he taught initial evidence, a Charismatic belief about how to initiate the practice.
In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
There were Christians groups speaking in tongues and teaching an experience of Spirit baptism before 1901, like for example, in 17th century, the Camisards [33] [34] and the Quakers. [35] However, Parham was the first to identify tongues as the "Bible evidence" of Spirit baptism. [36]
Pentecostalism and the Charismatic movement competed for the loyalties of Holiness advocates (see related section below), and a separate Holiness Pentecostal movement was born that taught three works of grace: (1) New Birth, (2) entire sanctification, (3) speaking in tongues. This new dichotomy gradually dwindled the population of the ...
Charles Fox Parham was originally a Wesleyan-Holiness preacher, and in 1901, under his ministry "a student had spoken in tongues (glossolalia)" and Parham thought this to be evidence of baptism in the Holy Spirit. [6] Parham established Bethel Bible College to train students in what he called the "Apostolic Faith" (Holiness Pentecostalism). [6]
This brought an 'astounded' reaction of Peter's Jewish Christian companions from Joppa that 'even Gentiles' (verse 45) can receive the spiritual gift of 'speaking in tongues' (verse 46), which has not been mentioned since the Pentecost experience , 'just as we have' (verse 47) to underline the parallel. The logical follow-up was to baptize the ...
Pentecostals believe that Spirit baptism will be accompanied by the physical evidence of speaking in tongues (glossolalia). [59] According to Pentecostal biblical interpretation, the Gospel of John 20:22 shows that the disciples of Jesus were already born again before the Holy Spirit fell at Pentecost. They then cite biblical examples in the ...
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