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2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
Crescens, a companion of Paul during his second Roman captivity, appears once in the New Testament, where he is mentioned as having left the Apostle to go into Galatia: "Make haste to come to me quickly", Paul writes to Timothy, "for Demas hath left me, loving this world, and is gone to Thessalonica, Crescens into Galatia, Titus into Dalmatia" (2 Timothy 4:8–10).
Alexander the Coppersmith (Greek: Ἀλέξανδρος ὁ χαλκεὺς) is a person in the New Testament, mentioned in 2 Timothy 4:14, which states, "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds."
Timothy was from the Lycaonian city of Lystra [10] or of Derbe [2] [3] in Asia Minor, born of a Jewish mother who had become a Christian believer, and a Greek father. The Apostle Paul met him during his second missionary journey and he became Paul's companion and missionary partner along with Silas. [11]
Trophimus is also mentioned in 2 Timothy 4:20: "Trophimus I left at Miletus sick." This shows that he was again — several years after the date indicated in the previous passages — traveling with Paul on one of the missionary journeys which the apostle undertook after being liberated from his first imprisonment in Rome .
[4] Demas is also mentioned in the non-canonical Acts of Paul and Thecla, where he is described as holding views similar to the author of Second Peter. Based on this, Dale Martin speculates that whichever one of the Acts of Paul and Thecla and the Pastoral Epistles (including Second Timothy) was written later may have been arguing against the ...