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Slavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies. [2] The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, as domestic servants, or even as a public utility, as with the demosioi of Athens.
Slaves were either bought abroad, taken as prisoners in war, or enslaved as a punishment for being in debt or committing a crime. The Code of Hammurabi states that if a slave is purchased and within one month develops epilepsy ("benu-disease") then the purchaser can return the slave and receive a full refund.
Since helots were much less susceptible than other slaves in Greek antiquity to having their family units dispersed, they could reproduce themselves, or at least maintain their number. [45] Probably not insignificant to begin with, their population increased in spite of the crypteia , other massacres of helots (see below), and losses in war.
The perioeci were free, unlike the helots, but were not full Spartan citizens. They lived in their own cities in the perioecis, which were described by ancient authors as poleis. [4] [5] [6] These cities were under the control of the Spartan state, [7] but were self-governing on domestic issues. [8]
The Bodmin manumissions show both that slavery existed in 9th and 10th Century Cornwall and that many Cornish slave owners did set their slaves free. Slaves were routinely bought and sold. Running away was also common and slavery was never a major economic factor in the British Isles during the Middle Ages.
The recorded history of the Dominican Republic began in 1492 when Christopher Columbus, working for the Crown of Castile, arrived at a large island in the western Atlantic Ocean, later known as the Caribbean. The native Taíno people, an Arawakan people, had inhabited the island during the pre-Columbian era, dividing it into five chiefdoms.
Ethnic Dominicans are people who are not only born in Dominican Republic (and have legal status) or born abroad with ancestral roots in the country, but more importantly have family roots in the country going back several generations and descend from a mix of varying degrees of Spanish, Taino, and African, the three principal foundational roots ...
They brought the first enslaved people from West Africa to Dominica. In 1715, a revolt of "poor white" smallholders in the north of Martinique, known as La Gaoulé, [3] caused an exodus of them to southern Dominica. They set up smallholdings. Meanwhile, French families and others from Guadeloupe settled in the north.