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Hermanubis – A Greco-Egyptian god who was a syncretism from Hermes and Anubis [98] Hermes Trismegistus – A Greco-Egyptian god and legendary author of the Hermetica who was a syncretism from Hermes and Thoth [99] Heru-Khu – A god in the fifth division of Duat [39] Hery-sha-duat – A Duat god in charge of the fields of Duat [39]
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Nephthys's association with the kite or the Egyptian hawk (and its piercing, mournful cries) evidently reminded the ancients of the lamentations usually offered for the dead by wailing women. In this capacity, it is easy to see how Nephthys could be associated with death and putrefaction in the Pyramid Texts.
Ancient Egyptian deities covered many aspects, such as the gods of the underworld, sun, sky, earth, and more. If mythologies and ancient myths are your jam, now is the time to dive into the world ...
Osiris was the judge and lord of the dead and the underworld, the "Lord of Silence" [11] and Khenti-Amentiu, meaning "Foremost of the Westerners". [12] In the Old Kingdom (2686–2181 BC) the pharaoh was considered a son of the sun god Ra who, after his death, ascended to join Ra in the sky. After the spread of the Osiris cult, however, the ...
Egyptian texts often speak of the manifestations of the goddess as "Seven Hathors" [10] or, less commonly, of many more Hathors—as many as 362. [12] For these reasons, Gillam calls her "a type of deity rather than a single entity". [11] Hathor's diversity reflects the range of traits that the Egyptians associated with goddesses.
He was seen as the son of the Creator god Ptah, as well as the feline goddess (Bast in Lower Egypt or Sekhmet in Upper Egypt) whose nature he shared. Maahes was a deity associated with war, protection, and weather, as well as that of knives, lotuses, and devouring captives.
Thus, the time and manner of death was the main meaning of the Egyptian concept of fate, although to some extent these deities governed other events in life as well. Several texts refer to gods influencing or inspiring human decisions, working through a person's "heart"—the seat of emotion and intellect in Egyptian belief.