Search results
Results from the WOW.Com Content Network
Immanuel Kant distinguished transcendental apperception from empirical apperception. The first is the perception of an object as involving the consciousness of the pure self as subject – "the pure, original, unchangeable consciousness that is the necessary condition of experience and the ultimate foundation of the unity of experience".
Transcendental apperception is the uniting and building of coherent consciousness out of different elementary inner experiences (differing in both time and topic, but all belonging to self-consciousness). For example, the experience of "passing of time" relies on this transcendental unity of apperception, according to Kant.
Kant uses an example in his refutation of idealism. Idealists believe that objects have no existence independent of the mind. Briefly, Kant shows that: since idealists acknowledge that we have an inner mental life, and; an inner life of self-awareness is bound up with the concepts of objects which are not inner, and which interact causally,
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
In Kantian philosophy, a transcendental schema (plural: schemata; from Ancient Greek: σχῆμα, 'form, shape, figure') is the procedural rule by which a category or pure, non-empirical concept is associated with a sense impression.
In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Published separately in 1797, the Doctrine of Right is one of the last examples of classical republicanism in political philosophy. [3] The Doctrine of Right contains the most mature of Kant's statements on the peace project and a system of law to ensure individual and public rights.