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The melody in neume notation " Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
Gloria in excelsis Deo (Glory to God in the Highest), BWV 191, is a church cantata written by the German Baroque composer Johann Sebastian Bach, and the only one of his church cantatas set to a Latin text.
God of God, light of light, he who the pregnant maiden's organs bear, Very God, begotten, not created: Come, let us adore (3x) the Lord. Oh, that a choir of angels would sing; That the court of heaven would sing, Glory, glory to God in the highest, Come, let us adore (3x) the Lord. Therefore, he who was born on this day; O Jesus, to thee be the ...
Matthew 4:8 is the eighth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rejected Satan 's second temptation . In this verse the devil transports Jesus to a new location for the third temptation.
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
" Allein Gott in der Höh sei Ehr" (Alone to God in the highest be glory) is an early Lutheran hymn, with text and melody attributed to Nikolaus Decius. With the reformers intending church service in German, it was intended as a German version of the Gloria part of the Latin mass, used in almost every service.
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology , to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo .
The celestial kingdom is taught as being the highest of the three degrees of glory. It is thought by the LDS Church to be the "third heaven" referred to by the apostle Paul in the King James Version of 2 Corinthians 12:2 and it is said to correspond to the "celestial bodies" and "glory of the sun" mentioned in 1 Corinthians 15:40–41. [19]
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