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The movement's core philosophical commitments are summarized in "Twenty-Four Thomistic Theses" approved by Pope Pius X. [130] In the first half of the twentieth century Angelicum professors Edouard Hugon, Réginald Garrigou-Lagrange among others, carried on Leo's call for a Thomist revival.
Reality: A Synthesis of Thomistic Thought PDF. ePub. Free Audiobook. Le sens commun: la philosophie de l'être et les formules dogmatiques (4th ed., 1936). English translation as Thomistic Common Sense: The Philosophy of Being and the Development of Doctrine (2021, Emmaus Academic) Le realism du principe de finalité (1932).
Édouard Hugon (25 August 1867 – 7 February 1929) was a French Dominican Catholic priest, Thomistic philosopher and theologian trusted and held in high esteem by the Holy See, from 1909 to 1929 was a professor at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum, as well as a well-known author of philosophical and ...
"On the Fittingness of the Title 'Mediatrix of All Graces' as applied to the Blessed Virgin Mary" (PDF). Ecce Mater Tua: A Journal of Mariology. 1: 65– 117. Schink, Mikael (2019). Salvation Through Christ's Merits in Saint Thomas Aquinas (Licenciate in Dogmatic Theology thesis). University of Fribourg. Ten Klooster, Anton M. (2020).
The broader impact of Humani Generis was a freezing of systematic theology into a Thomist orthodoxy represented by the “twenty-four theses” of Pius X. [21] Some parts of the encyclicals Mystici Corporis Christi (1943) and Mediator Dei (1947) have also been considered to be a condemnation of the Nouvelle théologie. [22] [23] [18]
Born Antonin-Gilbert, he took the name Antonin-Dalmace when he entered the Dominican order.In 1893 he founded the Revue Thomiste and later became professor of moral philosophy at the Institut Catholique de Paris.
Louis Billot (12 January 1846 in Sierck-les-Bains, Moselle, France – 18 December 1931 in Ariccia, Latium, Italy) was a French Jesuit priest and theologian.He became a cardinal in 1911 and resigned from that status in 1927, the only person to do so in the twentieth century. [1]
Sangnier aimed to bring the Catholic Church into a greater conformity with French Republican ideals and to provide an alternative to anticlerical labour movements.