Search results
Results from the WOW.Com Content Network
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross .
The Catechism of the Church of England, the foundational church of the Anglican Communion, is found in the Book of Common Prayer and states that, as with other sacraments, the Eucharist is "an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge ...
c. 4, by reference to the regnal year when it was passed on 19 May 1662.) It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer.
The Lord's Prayer precedes the fraction (the breaking of the bread), followed by the Prayer of Humble Access or the Agnus Dei and the distribution of the sacred elements (the bread and wine). Dismissal: There is a post-Communion prayer, which is a general prayer of thanksgiving. The service concludes with a Trinitarian blessing and the dismissal.
Ordination to Holy Orders is the setting aside of individuals to specific ministries in the Church, namely that of deacon, priest, and bishop. The matter and form are the laying on of hands by a bishop and prayers. From the beginning of the Church there were two orders recognised – that of bishop and deacon.
Bishops in favour of gay marriage have praised the Church of England’s decision to allow the blessing of same-sex partnerships even though clergy will remain banned from marrying same-sex couples.
The forms of parish worship in the late medieval church in England followed the Roman Rite. The priest said or sang the liturgy in Latin, but the liturgy itself varied according to local practice. By far the most common form, or "use", found in Southern England was that of Sarum (Salisbury).
Common Worship and other liturgical revision efforts in the Church of England have been criticized by proponents of the 1662 Book of Common Prayer.In 2004, Prayer Book Society president Patrick Cormack described the preceding 40 years of Church of England revisions as "liturgical anarchy", holding that the new liturgical books had alienated traditionalists and failed to attract young people.