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Sharḥ Sunan an-Nasāʾī, by Shaykh Muḥammad al-Mukhtār ibn Sīdī al-Jaknī ash-Shanqīṭī (d. 1405 AH). It was not completed so only five volumes of this work have been published. Sharḥ Zawāʾid Sunan an-Nasāʾī, by Imām Abū Ḥafṣ Sirāj ad-Dīn ʿUmar ibn ʿAlī, famously known as Ibn al-Mulaqqin (d. 804 AH).
As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4] The shorter collection is considered the next most authentic book of hadith (narrations of Muhammad ) after the Sahihain ( Sahih al-Bukhari & Sahih ...
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Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a noted collector of hadith (sayings of Muhammad), [3] from the city of Nasa (early Khorasan and present day Turkmenistan), [4] and the ...
Khasais of Amir Al Mu'minin (Arabic: خصائص أمير المؤمنين) (Characters of the commander of the faithful) or Khasais Ali (Arabic: خصائص علي) [1] is a book on virtues and moral characters of the fourth Rashidun caliph and Imam Ali, who was the cousin, son-in-law, and the close companion of the Islamic prophet Muhammad.
Al-Bayhaqi arranged the Imam al-Shafi'i statements and proof texts in the extensive Marifat al-Sunan wa-al-Athar. He then assembled his Al-Sunan al-Kubra, a gigantic collection of hadiths that included prophetic traditions and companions opinions to support every point of Shafi'i's substantive law. As a specialist in the Shafi'i law and al ...
875), the Sunan of Abu Dawud (d. 889), the Sunan of al-Tirmidhi (d. 892), the Sunan of al-Nasa'i (d. 915), and the Sunan of Ibn Majah (d. 887 or 889) as the sixth book, though some (particularly the Malikis and Ibn al-Athir) instead listed the Muwatta of Malik ibn Anas (d. 795) as the sixth book, [1] and other scholars list Sunan of al ...
The Sunan consists of 1,500 chapters and about 4,000 hadith. [4] Upon completing it, he read it to Abu Zur’a al-Razi, a hadith authority of his time, who commented, "I think that were people to get their hands on this, the other collections, or most of them, would be rendered obsolete." [4]