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Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
Dale Allison sees verse 1 as a "transitional sentence". [4] Jesus continues to preach, [5] but he is alone at this point. [3] Cornelius a Lapide believes that this verse indicates that Jesus separated Himself from His Apostles, whom He sent to preach the Gospel. A brief synopsis of what the apostles did is related in Luke 9:6 and Mark 6:12. [6]
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone."
Matthew 11:1. δωδεκα (twelve) – omitted by ƒ 1 22 Codex Schøyen. Matthew 11:2. Ιησου (Jesus) – D 047 0233 7 99 262 348 349 483 484 517 659 954 1071 1216 1424 1579 1604 𝑙 241 it d syr c eth Origen Chrysostom κυριου ημων (our lord) – syr s omit text – Codex Schøyen Χριστου (Christ) – rell. Matthew 11:2
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11: ...
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.
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