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The Parable of the Hidden Treasure is a parable of Jesus which appears in Matthew 13:44 and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Matthew 13:44. παλιν ομοια εστιν η βασιλεια των ουρανων (Again, the kingdom of heaven is like) – C L W Θ 0106 0233 0250 ƒ 1 ƒ 13 饾攼 it f,h,q syr p,h Origen ομοια εστιν η βασιλεια των ουρανων (The kingdom of heaven is like) – 讗 B D Θ 0242 892 1241 lat syr s,c cop. Matthew ...
While Mark 4:33–34 [23] and Matthew 13:34–35 [24] may suggest that Jesus would only speak to the "crowds" in parables, while in private explaining everything to his disciples, some modern scholars do not support the private explanations argument and surmise that Jesus used parables as a teaching method. [25]
This is the penultimate parable in Matthew 13, coming just before the Parable of the Dragnet. It immediately follows the Parable of the Hidden Treasure , which has a similar theme. It does not appear in the other synoptic gospels , [ 2 ] but a version of this parable does appear in the non-canonical Gospel of Thomas , Saying 76. [ 3 ]
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
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Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
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