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Raijin (雷神) is the god of thunder and lightning and is often paired with Fūjin. As with the latter, Raijin is usually depicted as an oni. Ryūjin (龍神) Some traditions consider him and Ōwatatsumi as the same god. He is a dragon, as well as god of the sea. [6] Suijin (水神) The god of water.
Itsu-no-ohabari (who appeared previously as a ten-fist sword) here has the mind and speech of a sentient god, and he volunteered his son Takemikazuchi for the subjugation campaign. Takemikazuchi was accompanied by Ame-no-torifune "Deity Heavenly-Bird-Boat" (which may be a boat as well as being a god) [10] [11]
Sumiyoshi sanjin (住吉三神) is the generic name for the three Shinto gods Sokotsutsu no O no Mikoto (底筒男命), Nakatsutsu no O no Mikoto (中筒男命), and Uwatsutsu no O no Mikoto (表筒男命). [1] The Sumiyoshi sanjin are regarded as the gods of the sea and sailing. They are sometimes referred to as the Sumiyoshi daijin ...
Susanoo (スサノオ; historical orthography: スサノヲ, 'Susanowo'), often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology.The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories ...
The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner. The c. 712 CE Kojiki (tr. Basil Hall Chamberlain 1883) writes it semantically as 海 神 lit. "sea god" and transcribes it phonetically with man'yōgana as Wata-tsu-mi, 綿 津 見, lit. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin.
This God, however, was never seen in the day-time, but at night. Yamato-toto-hi-momo-so-bime no Mikoto said to her husband: "As my Lord is never seen in the day-time, I am unable to view his august countenance distinctly; I beseech him therefore to delay a while, that in the morning I may look upon the majesty of his beauty."
Asagi was born with a mysterious power that gives him the ability to slay demons, by channeling it through a sword. As this generally breaks every sword he uses, Asagi begins searching for a legendary sword known as the "Moegi". Along the way he meet a young girl named Kaede and the spirit of her father Kurenai, who join him on their journey.
Dugu Qiubai's family name Dugu (literally "alone") suggests that he was ethnically Xianbei; his given name "Qiubai" literally means "seek defeat".His full name thus roughly translates to "A Loner Who Seeks Defeat", representing his status as an invincible swordsman haunted by solitude, as no one can defeat or equal him in swordplay.