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"The sheep gate": also mentioned in Nehemiah 3:32 and Nehemiah 12:39; could be the same gate as mentioned in John 5:2, Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda. [11] The fact that the priests restored it indicates its proximity to the Temple which is confirmed by the reference to it in Nehemiah 12: ...
Nethinim (נְתִינִים nəṯīnīm, lit. "given ones", or "subjects"), or Nathinites or Nathineans, was the name given to the Temple assistants in ancient Jerusalem.
About 150 years later, the walls of Jerusalem were built again under Nehemiah: [5]. Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Eliashib (Hebrew: אֶלְיָשִׁיב ’Elyāšîḇ, "El restores") the High Priest is mentioned in Nehemiah 12:10,22 and 3:1, 20-21,13:28 and possibly the Book of Ezra of the Hebrew Bible as (grand)father (Nehemiah 12:22) of the high priest Johanan (Ezra 10:6). Some also place him in different parts of Nehemiah including 12:23 and 13:4,7 ...
He incited the Ammonites to hinder Nehemiah's efforts to rebuild Jerusalem. [3] [4] He, along with Sanballat the Horonite and Geshem the Arabian, resorted to a stratagem and, pretending to wish a conference with Nehemiah, invited him to meet them at Ono, Benjamin. Four times they made the request, and every time Nehemiah refused to come.
Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919. Nehemiah (/ ˌ n iː ə ˈ m aɪ ə /; Hebrew: נְחֶמְיָה Nəḥemyā, "Yah comforts") [2] is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Persian Judea under Artaxerxes I of Persia (465–424 BC).
Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] This chapter describes Nehemiah's position in the Persian court and his piety. [5]