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The ancient Greek philosophers Plato and Aristotle debated economic equality. Painting by Raffaello Sanzio (1509). According to professor of politics Ed Rooksby, the concept of equality of outcome is an important one in disputes between different political positions, since equality has overall been seen as positive and an important concept that is "deeply embedded in the fabric of modern ...
Political equality is only achieved when the norms, rules and procedures that govern the community afford equal consideration to all. [4] Robert Dahl believes that the ideal of democracy assumes that political equality is desirable. [ 5 ]
Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
Thus, the Pareto norm suggests that principles of distributive justice should result in allocations in which it is no longer possible to make anyone better off without making anyone else worse off. [19] This illustrates a concern for the equality of welfare, which is an ex post conception of equality as it is concerned with the equality in ...
The need to formulate general legal principles on equality was defined on the basis of (i) acknowledging the pervasiveness of discrimination and the weaknesses in the protection of the right to equality at both international and national levels, (ii) the absence of comprehensive equality legislation in many countries around the world and the recognition that such legislation is necessary to ...
The eightfold path is a method of policy analysis assembled by Eugene Bardach, a professor at the Goldman School of Public Policy at the University of California, Berkeley. [1] It is outlined in his book A Practical Guide for Policy Analysis: The Eightfold Path to More Effective Problem Solving , which is now in its seventh edition. [ 2 ]
Of this there can be no equality, because, in order to participate equally, it is first necessary that every man produces it equally, which is never the case; and if it were every man keeping his own, would be the same as participation. The equality of natural property is the subject treated of in this work.
Equality of outcome, in which the general conditions of people's lives are similar; Substantive equality, Equality of outcome for groups; For specific groups: Gender equality; Racial equality; Social equality, in which all people within a group have the same status; Economic inequality; Equality Party (disambiguation), several political parties