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The Korean-Chinese pastors have a disproportional influence on the underground Christianity in China. Christianity has been an influential religion among the Korean people since the 19th century, and it has become the largest religion in South Korea after the division of Korea in 1945.
c. 1100 – Circassia (most of the country would remain pagan in spite of Georgian expansion into the region) 1124 – Conversion of Pomerania; 1160s – Obotrites; c. 1200 – (Southwestern) Finland; 1227 – Livonia (Estonia and Latvia), Cumania (Transylvania) 1241 – Saaremaa; 1260 – Curonians; 1290 – Semigallians
A broad overview of various Christian groups including a historical context. See also Christianity by country , Islam by country , Judaism by country , Protestantism by country , Commons:Category:Religion maps of the world
Christianity is the predominant religion and faith in Europe, the Americas, the Philippines, East Timor, Sub-Saharan Africa, and Oceania. [11] There are also large Christian communities in other parts of the world, such as Indonesia, Central Asia, the Middle East, and West Africa where Christianity is the second-largest religion after Islam.
The Church of the East (also known as the Nestorian Church) was a Christian organization with a presence in China during two periods: first from the 7th through the 10th century in the Tang dynasty, when it was known as Jingjiao (Chinese: 景教; pinyin: Jǐngjiào; Wade–Giles: Ching 3-chiao 4; lit.
The frontispiece of Athanasius Kircher's 1667 China Illustrata, depicting the Jesuit founders Francis Xavier and Ignatius of Loyola adoring the monogram of Christ in Heaven while Johann Adam Schall von Bell and Matteo Ricci labor on the China mission "The Complete Map of the Myriad Countries" (Wanguo Quantu), Giulio Aleni's adaptation of Western geographic knowledge to Chinese cartographic ...
Christianity may have existed earlier in China, but the first documented introduction was during the Tang dynasty (618–907) A Christian mission under the leadership of the priest Alopen (described variously as Persian, Syriac, or Nestorian) was known to have arrived in 635, where he and his followers received an Imperial Edict allowing for ...
The treaties ending the two opium wars opened up China to missionary endeavor and some missionaries believed that the opium wars might be part of God's plan to make China a Christian nation. [40] Later, as the social message of the missionaries began to compete with evangelism as a priority, the missionaries became more forthright in opposing ...