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Advaita Vedanta is a Hindu sādhanā, a path of spiritual discipline and experience, [note 3] and states that moksha (liberation from 'suffering' and rebirth) [9] [10] is attained through knowledge of Brahman, recognizing the illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership ...
According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
"Showing up as your authentic self" is a buzzy phrase. It rose in popularity during the pandemic, when the constant drumbeat of hardships made it challenging to hide behind a proverbial mask, even ...
This means that the self should be assessed, examined and purified, leading to self-realization and the purification of our mind. Once purified the mind helps in ushering in oneness with the Super Power as the Guru says, "Atam-cheen bhae nirankari" (SGGS:P. 415) which means that one gets attuned to the Formless Lord through self-realization.
It is also the basis for personal continuity within and across lives. Manas refers to mental "actions" (kamma), as opposed to those actions that are physical or verbal. It is also the sixth internal sense base , that is, the "mind base," cognizing mental sensa (dhammā) as well as sensory information from the physical sense bases.
The activities of mind, speech and body, according to Jain philosophy, lead to Asrava, that is, the influx and imprint of karmic residues to the jiva (soul) of the living being. [25] These residues bind ( bandha ), forming karma sarira , [ 26 ] which can be stopped ( saṃvara ) and released ( nirjara ). [ 25 ]
The sensitive mind ready to receive the subtlest intimation of Brahman responds to the voice of silence. The mind liberated from even the attribute of sattva must stand in front of utter silence. Yajnavalkya insists that the spiritual man in order to experience Brahman must transcend both silence ( mauna ) and non-silence ( amauna ).
The Heart of Awareness: A Translation of the Ashtavakra Gita (Shambhala Dragon Editions) translated by Thomas Byrom, 1990. Swami Chinmayananda [21] wrote a commentary on the Ashtavakra Gita, which has references to the Upanishads to help convey the meaning of the text. John Richards published an English translation of the Ashtavakra Gita in ...