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A 1967 essay categorized approaches to Latter-day Saints worship as being either like the Iron Rod (another object from the Book of Mormon)—rigid and unambiguous—or like the Liahona, flexible and based on experiencing what Latter-day Saints believe to be revelation. [11] This has been called the "Iron Rod–Liahona scales". [12]
Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a "testimony", described by Richard Bushman as "one of the most potent words in the Mormon lexicon". [1]
The Church of Jesus Christ of Latter-day Saints (informally known as "Mormons") believe in continuing revelation and an open canon. Many of the revelations the church's leaders have received have achieved that status of "scripture" , and are published in a book called the Doctrine and Covenants .
Many Latter Day Saints believe that the Urim and Thummim of Joseph Smith and the Book of Mormon were the functional equivalent of the Urim and Thummim mentioned in the Old Testament. [45] [46] In the Book of Mormon, the prophets the Brother of Jared and Mosiah both used devices called "interpreters" to receive revelation for their people. [47]
In the LDS Church today, temples serve two main purposes: (1) temples are locations in which Latter-day Saints holding a temple recommend can perform ordinances on behalf of themselves and their deceased ancestors, and (2) temples are considered to be a house of holiness where members can go to commune with God and receive personal revelation. [16]
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
Every devoted, obedient and righteous person on the earth has and does receive revelation from God." [2] According to the LDS Church, there are two basic types of direct revelation, public and personal. Public revelation refers to the revelation of God’s will to his chosen prophets, seers, and revelators. These revelations are to guide the ...
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