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This is a list of African spirits as well as deities found within the traditional African religions.It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions.
West African mythology is the body of myths of the people of West Africa. It consists of tales of various deities, beings, legendary creatures , heroes and folktales from various ethnic groups. Some of these myths traveled across the Atlantic during the period of the Trans-Atlantic slave trade to become part of Caribbean , African-American and ...
Mbombo, also called Bumba, is the creator god in the religion and mythology of the Kuba people of Central Africa in the area that is now known as Democratic Republic of the Congo. In the Mbombo creation myth, Mbombo was a giant in form and white in color. [1] The myth describes the creation of the universe from nothing.
A creation myth (or creation story) is a cultural, religious or traditional myth which attempts to describe the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The Fon creation myth is the traditional creation story of the Fon peoples of West Africa.Various versions of the creation story are told. In most the creator is either Mawu, the moon being and mother of all the gods and humanity, or Mawu-Lisa, the sun/moon being who is both male and female.
Efik mythology consists of a collection of myths narrated, sung or written down by the Efik people and passed down from generation to generation. Sources of Efik mythology include bardic poetry, art, songs, oral tradition and proverbs. [1] Stories concerning Efik myths include creation myths, supernatural beings, mythical creatures, and warriors.
Mbuti (Bambuti) mythology is the mythology of the African Mbuti (also known as Bambuti) Pygmies of Congo.. The most important god of the Bambuti pantheon is Khonvoum (also Khonuum, Kmvoum, Chorum), a god of the hunt who wields a bow made from two snakes that together appear to humans as a rainbow.
Historian William H. Worger argues that nineteenth-century indigenous Africans believed these creation myths and others pertaining to Unkulunkulu to be metaphorical rather than literal, as demonstrated through their debates with European missionaries about their similarities to the Bible and their "literal" truth. [12]