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A cleric's "second review" before nullity can be declared was eliminated. [5] Bishops now have the authority to declare nullity themselves, and in a more efficient manner. [5] The process should be gratis (for free), as long as the tribunal workers can still be paid a just wage. [6] The reforms took legal effect on 8 December 2015. [7]
The term "internal forum" is sometimes used in connection with the controversial [9] so-called "internal forum solution" claimed to justify reception of Holy Communion by someone who is convinced that a former marriage was invalid, but who cannot prove this externally so as to obtain a declaration of nullity. This is not a canonical solution.
Dignitas Connubii (Instruction to be Observed by Diocesan and Interdiocesan Tribunals in Handling Causes of the Nullity of Marriage), Pontifical Council for Legislative Texts, Libreria Editrice Vaticana, 2005. ISBN 88-209-7681-1. New Commentary on the Code of Canon Law, ed. by John P. Beal, James A. Coriden, and Thomas J. Green, Paulist Press, 2000
According to Cardinal Julián Herranz, then-president of the Pontifical Council for Legislative Texts which issued the instruction, the purpose of Dignitas connubii was to give the ministers of justice (tribunal officers) a practical and convenient guide for handling tribunal work in matrimonial nullity processes. [2]
The Tribunal of the Roman Rota has exclusive competence to dispense from marriages ratum sed non consummatum, [2] which can only be granted for a "just reason". [3] This process should not be confused with the process for declaring the nullity of marriage, which is treated of in a separate title of the 1983 Code of Canon Law.
[2] [3] In 2006, the Pontifical Council for Legislative Texts specified in what a formal act of defection from the Catholic Church consisted. [4] In 2009, after Omnium in mentem, all mention of a formal act of defection from the Catholic Church and of any juridical effects deriving from it was removed from the Code. [5]
This interior design hack is how this husband and wife keep a "happy marriage."
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning. [6]