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A mandala, (Sanskrit: मण्डल, romanized: maṇḍala, lit. 'circle', [ˈmɐɳɖɐlɐ] ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and ...
Mandala is the Sanskrit word for “circle” and a decorative illustration representing elevated thought and more profound meaning (per World History Encylopedia). The intricate designs start ...
Bindu (Sanskrit: बिंदु) is a Sanskrit word meaning "point", "drop" or "dot ... Bindu is the point around which the mandala is created, representing the ...
According to the narrow definition, Tantrism, or "Tantric religion", is the elite traditions directly based on the Sanskrit texts called the Tantras, Samhitas, and Agamas. [ 13 ] [ 43 ] Lorenzen's "broad definition" extends this by including a broad range of "magical beliefs and practices" such as Yoga and Shaktism .
The word mandala literally means a circular, symmetrical pattern that is used in Hindu and Buddhist symbolism. The word vatika refers to garden, grove, parterre or plantation, and comes from Sanskrit usage. In Hinduism, deities are represented and invoked through unique sacred, geometrical patterns inscribed in yantras and mandalas. These are ...
As a result, there is a long history of scholarly disagreement on the meaning of mantras and whether they are instruments of mind, as implied by the etymological origin of the word mantra. One school suggests mantras are mostly meaningless sound constructs, while the other holds them to be mostly meaningful linguistic instruments of mind. [ 5 ]
Rigveda manuscript page, Mandala 1, Hymn 1 (Sukta 1), lines 1.1.1 to 1.1.9 (Sanskrit, Devanagari script) The Rigveda hymns were composed and preserved by oral tradition . They were memorized and verbally transmitted with "unparalleled fidelity" across generations for many centuries.
Vajrasattva is an important figure in the tantric Buddhism of the Newar People of the Kathmandu Valley. He represents the ideal guru, and he is frequently invoked in the guru maṇḍala, the foundational ritual for all other Newar Buddhist rituals and the daily pūjā for Newar priests (vajrācārya s).