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Sangharakshita was born Dennis Philip Edward Lingwood on 26 August 1925 in Tooting, London. [1] After being diagnosed with a heart condition he spent much of his childhood confined to bed, and used the opportunity to read widely. [6]
The Triratna Buddhist Community, formerly the Friends of the Western Buddhist Order (FWBO), is an international fellowship [1] of Buddhists.It was founded in the UK in 1967 by Sangharakshita (born Dennis Philip Edward Lingwood) [1] and describes itself as "an international network dedicated to communicating Buddhist truths in ways appropriate to the modern world". [2]
Bhante Henepola Gunaratana is a Sri Lankan Theravada Buddhist monk.He is affectionately known as Bhante G. [1] Bhante Gunaratana is currently the abbot of the Bhavana Society, a monastery and meditation retreat center that he founded in High View, West Virginia, in 1985.
Groundbreaking research on early Buddhist meditation has been conducted by Bronkhorst, [37] Vetter, [38] Gethin, [39] [40] Gombrich, [note 5] and Wynne [42] arguing that jhana may have been the core practice of early Buddhism, and noting that this practice was not a form of concentration-meditation, but a cumulative practice resulting in ...
Ajahn Chah (17 June 1918 – 16 January 1992) was a Thai Buddhist monk. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Respected and loved in his own country as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West.
The Yogi's Joy: Songs of Milarepa Sangharakshita, Windhorse Publications, 2006, ISBN 1-899579-66-4; Drinking the Mountain Stream: Songs of Tibet's Beloved Saint, Wisdom Publications, ISBN 0-86171-063-0; Rinpoche, Thrangu (1997). Songs of Naropa:Commentaries on Songs of Realization. Rangjung Yeshe Publications. ISBN 978-962-7341-28-4.
This discourse is recorded in Theravada Buddhism's Pali Canon's Khuddaka Nikaya in two places: in the Khuddakapāṭha (Khp 5), and in the Sutta Nipāta (Sn 2.4). [2] In the latter source, the discourse is called the Mahāmangala Sutta .
The parable of the arrow (or 'Parable of the poisoned arrow') is a Buddhist parable that illustrates the skeptic and pragmatic themes of the Cūḷamālukya Sutta (The Shorter Instructions to Mālukya) which is part of the middle length discourses (Majjhima Nikaya), one of the five sections of the Sutta Pitaka.