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And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
Agape (ἀγάπη, agápē [1]) means "love: esp. unconditional love, charity; the love of God for person and of person for God". [2] Agape is used in ancient texts to denote unconditional love, and it was also used to refer to a love feast. [3] Agape is used by Christians to express the unconditional love of God for His children.
"Love is the mystery of divine revelations! Love is the effulgent manifestation! Love is the spiritual fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Ancient Greek philosophers identified six forms of love: familial love , friendly love or platonic love , romantic love , self-love , guest love , and divine or unconditional love . Modern authors have distinguished further varieties of love: fatuous love , unrequited love , empty love , companionate love , consummate love , infatuated love ...
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
Love is a matter of perfection itself as love is the perfection of all powers." ... The theological virtues are so named because their object is the divine being ...
This dark night of the soul is not, in Underhill's conception, the Divine Darkness of the pseudo-Dionysius and German Christian mysticism. It is the period of final "unselfing" and the surrender to the hidden purposes of the divine will. Her fifth and final stage is union with the object of love, the one Reality, God.