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Swami Brahmananda Saraswati (IAST: Svāmī Brahmānanda Sarasvatī) (21 December 1871 [1] – 20 May 1953), also known as Guru Dev (meaning "divine teacher"), was the Shankaracharya of the Jyotir Math monastery in India. [2] [3] Born into a Saryupareen Brahmin family, he left home at the age of nine in search of a spiritual master. At age ...
Two foundational Swamis of the Ramakrishna Order had this advice: Swami Brahmananda, Prabhavananda's guru, said, "Let your first reading of the Gita be without commentary." [19] And Swami Saradananda says in his book The Essence of the Gita, "It is not necessary for you to study all those commentaries… It is enough to understand the meaning ...
Swami Brahmananda Sarasvati, Srividya Siddh Sankaracharya of Jyotirmaya Pitha, Shankara Matha, Badrinath; Swami Shantanand Saraswati, Shankaracharya of Jyotirmaya Pitha; Swami Swarupananda Sarasvati, Shankaracharya of Jyotirmaya Pitha, Sankara Matha, Badrinath; Swami Candrasekhara Bharati, Shankaracharya of Sringeri
Swaroopanand Saraswati was born Pothiram Upadhyay on 2 September 1924 at Dighori village of Seoni district, Madhya Pradesh in a Kanyakubja Brahmin family. [3] A direct disciple of Shankaracharya Brahmananda Saraswati of Jyotir Math (1941–1953) and of Shankaracharya (disputed) Krishnabodha Ashrama of Jyotir Math (1953–1973), in 1950 his Guru Brahmananda made him a Dandi Sannyasi.
It is an album composed of devotional songs from the Hindu religion. The songs are accompanied by Turiya's signature playing on the Wurlitzer organ. She plays the songs on the organ, beginning with the traditional Indian mode, but then improvises and stretches it until it turns back on itself musically. Her use of breaks, syncopation, and ...
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Swami Shantanand Saraswati (1913–1997) was Shankaracharya of the Jyotir Math monastery from 1953 to 1980; he was a direct disciple of Brahmananda Saraswati and succeeded him as Shankaracharya. His life
The sahasranamas such as the Vishnu Sahasranama, are not found in early Samhita manuscripts, rather found in medieval and later versions of various Samhitas. [9] One of the significant works on Sahasranama is from the sub-school of Ramanuja and the Vishnu Sahasra-namam Bhasya (commentary) by 12th-century Parasara Bhattar.