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The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
A Torah scroll (Hebrew: סֵפֶר תּוֹרָה, Sefer Torah, lit. "Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers.
The Living Torah and The Living Nach, a 1981 translation of the Torah by Rabbi Aryeh Kaplan and a subsequent posthumous translation of the Nevi'im and Ketuvim following the model of the first volume The Koren Jerusalem Bible is a Hebrew/English Tanakh by Koren Publishers Jerusalem and was the first Bible published in modern Israel in 1962
Torah reading (Hebrew: קריאת התורה, K'riat haTorah, "Reading [of] the Torah"; Ashkenazic pronunciation: Kriyas haTorah) is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
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The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.