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In the 16th and 17th centuries people across England, irrespective of status, believed in witches. Witchcraft was first made a capital offence in 1542 under a statute of Henry VIII but was repealed five years later. Witch fever reached new heights when witchcraft was again classed as a felony in 1562 under a statute of Elizabeth I.
Religious tensions in England during the 16th and 17th centuries resulted in the introduction of serious penalties for witchcraft. Henry VIII's Witchcraft Act 1541 [1] (33 Hen. 8. c. 8) was the first to define witchcraft as a felony, a crime punishable by death and the forfeiture of goods and chattels. [2] It was forbidden to:
Witch trials and witch related accusations were at a high during the early modern period in Britain, a time that spanned from the beginning of the 16th century to the end of the 18th century. Prior to the 16th century, Witchcraft-- i.e. any magical or supernatural practices made by mankind -- was often seen as a healing art, performed by people ...
Throughout the medieval era, mainstream Christian doctrine had denied the belief in the existence of witches and witchcraft, condemning it as a pagan superstition. [14] Some have argued that the work of the Dominican Thomas Aquinas in the 13th century helped lay the groundwork for a shift in Christian doctrine, by which certain Christian theologians eventually began to accept the possibility ...
The myth of the witch had a strong cultural presence in 17th century New England and, as in Europe, witchcraft was strongly associated with devil-worship. [3] About eighty people were accused of practicing witchcraft in a witch-hunt that lasted throughout New England from 1647 to 1663. Thirteen women and two men were executed. [4]
The Witches of Warboys were Alice Samuel and her family, who were accused of and executed for witchcraft between 1589 and 1593 in the village of Warboys, in the Fens of England. [1] It was one of many witch trials in the early modern period, but scholar Barbara Rosen claims it "attracted probably more notice than any other in the sixteenth ...
The 16th-century English Reformation, during which the Church of England broke away from the authority of the pope and the Catholic Church, split the Southworth family of Samlesbury Hall. Sir John Southworth, head of the family, was a leading recusant who had been arrested several times for refusing to abandon his Catholic faith.
Elizabeth Clarke (c. 1565–1645), alias Bedinfield, was the first woman persecuted by the Witchfinder General, Matthew Hopkins in 1645 in Essex, England. At 80 years old, she was accused of witchcraft by local tailor John Rivet. Hopkins and John Stearne took on the role of investigators, stating that they had seen familiars while watching her.