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The Shigir Sculpture, or Shigir Idol (Russian: Шигирский идол), is the oldest known wooden sculpture. [1] [2] It is estimated to have been carved c. 11,500 years ago, or during the early Holocene period, and is twice as old as Egypt's Great Pyramid. [3] The wood it was carved from is approximately 12,000 years old. [4]
They involve the “washing of the mouth” (mîs-pî proper) on the first day to cleanse the statue of all traces of human contamination in the production of the idol, and the “opening of the mouth” (inscribed KA.DUḪ.Ù.DA, Akkadian: pit pî) performed with syrup, ghee, cedar and cypress on the second to bring it to life, sacraments ...
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. [1] Up until about the time between the fourth century AD and the emergence of Islam, polytheism was the dominant form of religion in Arabia. Deities represented the forces of nature, love, death, and so on, and were ...
But aside from being the most ancient of the three chief goddesses of Mecca, [7] she was also very possibly among the most ancient of the Semitic pantheon as well. [ 8 ] [ 9 ] Her now-lost major shrine was between Mecca and Medina on the coasts of the Red Sea , [ 10 ] likely in al-Mushallal where an idol of her was erected. [ 11 ]
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This idol-worship is attributed to Muslims in several chansons de geste. For example, one finds the gods Bafum e Travagan in a Provençal poem on the life of St. Honorat, completed in 1300. [32] In the Chanson de Simon Pouille, written before 1235, a Saracen idol is called Bafumetz. [33]
This deity was mentioned by the ninth century CE Muslim historian Hisham Ibn Al-Kalbi, who wrote in the Book of Idols (Kitab al-Asnām) that: "The Banū al-Hārith ibn-Yashkur ibn-Mubashshir of the ʻAzd had an idol called Dū Sharā". Safaitic inscriptions mention animal sacrifices to Dushara, asking for a variety of services. [1]