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Beowulf returns home and eventually becomes king of his own people. One day, fifty years after Beowulf's battle with Grendel's mother, a slave steals a golden cup from the lair of a dragon at Earnanæs. When the dragon sees that the cup has been stolen, it leaves its cave in a rage, burning everything in sight.
The Beowulf dragon is the earliest example in literature of the typical European dragon and first incidence of a fire-breathing dragon. [10] The Beowulf dragon is described with Old English terms such as draca (dragon), and wyrm (reptile, or serpent), and as a creature with a venomous bite. [11]
Wiglaf speaking to the mortally wounded Beowulf after their battle with the dragon. 1908 illustration by J. R. Skelton. Wiglaf first appears in Beowulf at line 2602, as a member of the band of thanes who go with Beowulf to seek out the dragon that has attacked Geat-Land. This is the first time Wiglaf has gone to war at Beowulf's side.
The episode in Beowulf (lines 1068–1158) is about 90 lines long and appears in the form of a lay sung by Hrothgar's scop at a feast in celebration of Beowulf's recent exploit. The lay identifies Hnæf's last struggle as the aftermath of a battle described as Fres-wæl ("Frisian slaughter").
The former, subtitled "Beowulf and Grendel", is a poem or song [5] of seven eight-line stanzas about Beowulf's victory over Grendel. The latter is a poem of fifteen eight-line stanzas on the same theme; several of the stanzas, including the first and the last, are almost identical with the first version.
Grendel flees but dies in his marsh den. There, Beowulf later engages in a fierce battle with Grendel's mother in a mere, over whom he triumphs with a sword found there. Following her death, Beowulf finds Grendel's corpse and removes his head, which he keeps as a trophy. Beowulf then returns to the surface and to his men at the "ninth hour". [4]
The story of the aquatic adventure with Breca is introduced into the Beowulf saga for a number of reasons. First, we are introduced to Unferth, evidently a significant member of Hrothgar's court, but we are immediately encouraged to dislike him, because we are told he is motivated by envy and wishes to embarrass Hrothgar's honored guest.
For Tolkien, this was exemplified by the way the gods of Norse mythology knew they would die in the last battle, Ragnarök, but they went to fight anyway. He was influenced, too, by the Old English poems Beowulf and The Battle of Maldon , which both praise heroic courage.
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