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We can be reasonably sure that Pericles delivered a speech at the end of the first year of the war, but there is no consensus as to what degree Thucydides's record resembles Pericles's actual speech. [b] Another confusing factor is that Pericles is known to have delivered another funeral oration in BC 440 during the Samian War. [8]
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
A modern reconstruction of the Statue of Zeus at Olympia, topic of the oration.. The Olympic Oration or On Man's First Conception of God (Ancient Greek: Ὀλυμπικὸς ἢ περὶ τῆς πρώτης τοῦ θεοῦ ἐννοίας, romanized: Olympikos ē peri tēs protēs tou theou ennoias, Oration 12 in modern corpora) is a speech delivered by Dio Chrysostom at the Olympic games ...
431 BC: "Pericles's Funeral Oration" by the Greek statesman Pericles, significant because it departed from the typical formula of Athenian funeral speeches and was a glorification of Athens' achievements, designed to stir the spirits of a nation at war
Antony has been allowed by Brutus and the other conspirators to make a funeral oration for Caesar on condition that he will not blame them for Caesar's death; however, while Antony's speech outwardly begins by justifying the actions of Brutus and the assassins, Antony uses rhetoric and genuine reminders to ultimately portray Caesar in such a positive light that the crowd is enraged against the ...
According to Jean-Pierre Filiu, following the killing, emotions in Israel "ran high", leading Dayan to travel to the kibbutz to give the funeral oration. [9] Yesterday morning Ro’i was murdered. Dazzled by the calm of the morning, he did not see those waiting in ambush for him at the edge of the furrow.
Diogenes or on Servants (Ancient Greek: Διογένης ἢ περὶ οἰκέτων, romanized: Diogenēs e peri oiketōn, Oration 10 in modern corpora) is a short speech delivered by Dio Chrysostom between AD 82 and 96, [1] presenting a dialogue between Diogenes of Sinope and an unnamed traveller, which presents arguments against slavery and consulting oracles.
In Ancient Rome, declamation was a genre of ancient rhetoric and a mainstay of the Roman higher education system. It was separated into two component subgenres, the controversia, speeches of defense or prosecution in fictitious court cases, and the suasoria, in which the speaker advised a historical or legendary figure as to a course of action.