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The original poem was in three paragraphs of 16 lines each (for a total of 48). [ 2 ] [ 3 ] The exact date of this document is uncertain, although it is usually dated between 1745 [ 1 ] and 1750. [ 4 ] [ 5 ] This was later published in the author's posthumous Poems, &c. (1773) and later again in his Works (1814, vol. ii).
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
The hymn's first known appearance in a hymnal, and in America, was in 1784 in Divine Hymns, or Spiritual Songs: for the use of Religious Assemblies and Private Christians compiled by Joshua Smith, a lay Baptist minister from New Hampshire. It became prevalent in American publications but not English ones.
Joseph Scriven, described as one who lived the Christian life of service to his fellows, was born at Ballymoney Lodge, Banbridge on the 10th of September 1819. His father was Captain John Scriven of the Royal Marines; His mother was Jane Medlicott, sister of a Wiltshire Vicar, the Rev. Joseph Medlicott whom her son was named after.
On our way, day by day: 1 On the cross my Savior died: 1 On the Eastern plain the flocks are sleeping: 1 On the mount exalted or in valley low: 2 Once so drearily we scanned the cloudy sky: 1 Once upon the cross Jesus died for me: 2 One more day of service ends: 2 Onward, onward, speed thy conq’ring flight: 2 Open, O gates of glory: 2
A merry Christmas-day. – L.A. Franc. 24. When Santa Claus Comes. A good time is coming, I wish it were here, The very best time in the whole of the year; I’m counting each day on my fingers ...
The hymn's lyrics refer to the heavenly host: "Thee we would be always blessing / serve thee with thy hosts above".. At its first appearance, the hymn was in four stanzas of eight lines (8.7.8.7.D), and this four-stanza version remains in common and current use to the present day, being taken up as early as 1760 in Anglican collections such as those by Madan (1760 and 1767), Conyers (1772 ...
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