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[9] He is of the opinion that the letters have a prophetic purpose disclosing the seven phases of the spiritual history of the Church. Other writers, such as Clarence Larkin , [ 10 ] Henry Hampton Halley , [ 11 ] Merrill Unger , [ 12 ] and William M. Branham [ 13 ] also have put forward the view that the seven churches preview the history of ...
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the start of the second missionary journey of Paul, together with Silas and Timothy.
[2] [3] In classical times, Thyatira stood on the border between Lydia and Mysia. During the Roman era, (1st century AD), it was famous for its dyeing facilities and was a center of the purple cloth trade. [citation needed] Among the ancient ruins of the city, inscriptions have been found relating to the guild of dyers in the city. Indeed, more ...
Titular Bishops of Thyatira Name Position From To Pantaleon Bruns OSB Auxiliary Bishop in Paderborn, Holy Roman Empire 20 Jan 1721 [13] 15 December 1727 [14] [15] Stephanus Ladislaus Luzenszky: 7 September 1729 [16] [17] 1734 [18] Bartolomeo Gradenigo: Coadjutor archbishop of Udine, Republic of Venice: 24 August 1734 13 March 1762 [19] [20]
The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr. Alexander Keith. [86] Horae Apocalypticae (1837), a commentary on The Apocalypse by Rev. Edward Bishop Elliott. [87] Vindiciae Horariae (1848), twelve letters to the Rev. Dr. Keith, in reply to his strictures on the "Horae apocalypticae" by Rev. Edward Bishop Elliott. [88]
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
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1683 Polish version of the Cossack letter to the sultan, found in 2019 [11] [12]. U.S.-based Slavic and Eastern European historian Daniel C. Waugh (1978) observed: . The correspondence of the sultan with the Chyhyryn Cossacks had undergone a textual transformation sometime in the eighteenth century whereby the Chyhyryntsy became the Zaporozhians and the controlled satire of the reply was ...