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The phrase "the Lord's day" appears only one time in the New Testament, [13] in Revelation 1:10 which was written near the end of the first century.It is the English translation of the Koine Greek Kyriake hemera.
John 4:21-24 “Jesus said to her, ‘Believe me, woman, the time is coming when you and your people will worship the Father, neither on this mountain nor in Jerusalem.
Orthodox Sunday worship is not a direct Sabbath observance. The Eastern Orthodox Church observes the first day (liturgical Sunday, beginning Saturday evening) as a weekly feast, the remembrance of Christ's resurrection, and a mini-Pascha. As such, it tends to hold the first place within a week's observances, sharing that place only with other ...
It provides an example of the humility which should be practised during the Lenten period. The Sunday of the Publican and the Pharisee begins the three-week pre-Lenten Season and the first use of the liturgical Triodion (although the week following this Sunday is fast-free). [3] This Sunday includes a hymn inspired by the parable:
A nearby sign decorating the wall behind her displayed a Bible verse from the Book of Psalms: Your word is like a lamp that guides my steps, a light that shows the path I should take.
The Catholic Catechism describes Sunday celebration as observing the "moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship." Thus, Sunday worship fulfills the "moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and ...
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