Search results
Results from the WOW.Com Content Network
Christian manliness is a concept and movement that arose in Victorian Protestant England, characterised by the importance of the male body and physical health, family and romantic love, the notions of morality, theology and the love for nature and, the idea of healthy patriotism, with Jesus Christ as leader and example of truest manhood. [1]
They are two natures or substances, divine and human, united in one person. In contrast with various Greek philosophical views, the material body (and the soul) is not seen as inherently evil, but inherently good. The Christian doctrine of salvation therefore does not imply a redemption from the body, but a redemption of the body and the soul. [4]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Inordinate self-esteem is called "pride". [32] Classical Christian theology views pride as being the result of high self-esteem, and thus [non sequitur] high self-esteem was viewed as the primary human problem, but beginning in the 20th century, "humanistic psychology" diagnosed the primary human problem as low self-esteem stemming from a lack ...
In the words of Henry Edward Manning, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god". [18] As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth. [27] Aquinas considers that, like pride, it can lead ...
A minority of charismatic Christian universalists believe that the "return of Christ" is a corporate body of perfected human beings who are the "Manifested Sons of God" instead of a literal return of the person of Jesus, and that these Sons will reign on the earth and transform all other human beings from sin to perfection during an age that is ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426.