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Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross. Invocations of the Blessed Virgin Mary, including the Sub tuum and Memorare. The well-known shorter Prayer to ...
Source: Latin translation of the apocryphal Gospel of Nicodemus (Gos. Nicodemus 5:26) Appears in the Bible at Matthew 9:20–22. Veronica is a Latin variant of Berenice (Greek: Βερενίκη). Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion (see also: Veil of Veronica).
The traditional Rite of Exorcism in Latin remains as an option. The ritual assumes that possessed persons retain their free will, though the demon may hold control over their physical body, and involves prayers, blessings, and invocations with the use of the document Of Exorcisms and Certain Supplications .
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.