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Mishnaic Hebrew: אֲפִיקִימוֹן. [1] The Greek word on which afikoman is based has two meanings, according to the Babylonian Talmud and the Jerusalem Talmud.Both Talmuds agree on the halakha (stated in the Passover Haggadah under the answer given to the Wise Son) that no other food should be eaten for the rest of the night after the afikoman is consumed.
However, Christian Scientists believe that the many instances of spiritual healing (as recounted e.g. in the Christian Science periodicals and in the textbook Science and Health with Key to the Scriptures by Mary Baker Eddy) are anecdotal evidence of the correctness of the teaching of the unreality of evil. [55]
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
Reformed epistemology has mainly developed in contemporary Christian religious epistemology, as in the work of Alvin Plantinga (born 1932), William P. Alston (1921-2009), Nicholas Wolterstorff (born 1932) and Kelly James Clark, [2] as a critique of and alternative to the idea of "evidentialism" of the sort proposed by W. K. Clifford (1845-1879).
The problem of evil may be described either experientially or theoretically. [3] The experiential problem is the difficulty in believing in a concept of a loving God when confronted by evil and suffering in the real world, such as from epidemics, or wars, or murder, or natural disasters where innocent people become victims.
Christian sects and theologians who believe that they are less constrained by laws than critics consider customary are often called "antinomian" by those critics. Thus, classic Methodist commentator Adam Clarke held, "The Gospel proclaims liberty from the ceremonial law, but binds you still faster under the moral law.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion.
The dispute in question in Christian theology is between those of faith (in God's promises: the covenant, the Messiah), and "the wicked," meaning everyone else. Paul posited that the people of such faith are vindicated when the Messiah returns, being declared "righteous" (or in other words, vindicated for their stance), which is the meaning of ...