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The spiritual descent of Lucifer into Satan, one of the most famous examples of hubris. In the Septuagint, the "hubris is overweening pride, superciliousness or arrogance, often resulting in fatal retribution or nemesis". The word hubris as used in the New Testament parallels the Hebrew word pesha, meaning "transgression". It represents a pride ...
With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people and is a product of praise, independent self-reflection and a fulfilled feeling of belonging. Other possible objects of pride are one's ethnicity and one's sex identity (for example ...
This is an example of the way social decision making differs from other forms of decision making. In behavioral economics, a heavy criticism is that people do not always act in a fully rational way, as many economic models assume. [20] [21] [22] For example, in the ultimatum game, two players are asked to divide a certain amount of money, say x.
Moral emotions include disgust, shame, pride, anger, guilt, compassion, and gratitude, [5] and help to provide people with the power and energy to do good and avoid doing bad. [4] Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong ...
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In humans, dominance is also associated with negative personality traits such as hubristic pride [8] less focus on others, and a reduction in prosocial behaviors. [9] Dominance is less stable than prestige in humans as followers can resist and coordinate to reduce or suppress the dominant leader's power.
Egotism differs from pride. Although they share the state of mind of an individual, ego is defined by a person's self-perception. [citation needed] That is how the particular individual thinks, feels and distinguishes him/herself from others. Pride may be equated to the feeling one experiences as the direct result of one's accomplishment or ...
Almost 2 million men and women who served in Iraq or Afghanistan are flooding homeward, profoundly affected by war. Their experiences have been vivid. Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service.