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In effect, physicalism by this second account becomes the circular claim that all phenomena are explicable in terms of physics because physics properly defined is whatever explains all phenomena. Beenakker has proposed [ 3 ] to resolve Hempel's dilemma with the definition: "The boundary between physics and metaphysics is the boundary between ...
No matter how many problems we solve, there will always be other problems that cannot be solved within the existing rules. […] Because of Gödel's theorem, physics is inexhaustible too. The laws of physics are a finite set of rules, and include the rules for doing mathematics, so that Gödel's theorem applies to them." [48]
According to modern discoveries in physics, forces are not transmitted directly between interacting objects but instead are described and interpreted by intermediary entities called fields. [1] However, a duality of the fields is combined into a single physical field. [2] For over a century, unified field theory has remained an open line of ...
The Physics (Greek: Φυσικὴ ἀκρόασις Phusike akroasis; Latin: Physica, or Naturales Auscultationes, possibly meaning "Lectures on nature") is a named text, written in ancient Greek, collated from a collection of surviving manuscripts known as the Corpus Aristotelicum, attributed to the 4th-century BC philosopher Aristotle.
In philosophy, the philosophy of physics deals with conceptual and interpretational issues in physics, many of which overlap with research done by certain kinds of theoretical physicists. Historically, philosophers of physics have engaged with questions such as the nature of space, time, matter and the laws that govern their interactions, as ...
It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes ...
In philosophy and early physics, horror vacui (Latin: horror of the vacuum) or plenism (/ ˈ p l iː n ɪ z əm /)—commonly stated as "nature abhors a vacuum", for example by Spinoza [1] —is a hypothesis attributed to Aristotle, later criticized by the atomism of Epicurus and Lucretius, that nature contains no vacuums because the denser surrounding material continuum would immediately fill ...
In cases where they did not directly contradict the Bible, Aristotelian physics became the foundation for the physical explanations of the European Churches. Quantification became a core element of medieval physics. [25] Based on Aristotelian physics, Scholastic physics described things as moving according to their essential nature.