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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
The chapter introduces the extended metaphor of Christ as the true vine. The Father is the vinedresser, vinegrower or husbandman. [9] His disciples are said to be branches (Greek: τα κληματα, ta klémata, specifically meaning vine branches) [10] which must 'abide' in him if they are to 'bear
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...
Christ the True Vine, 16th century Greek icon. This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels. [4] [5] In the beginning Jesus states: "I am the true vine", leading to the use of the term The Vine to refer to this teaching. [4]
Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or "True Vine", found in Isaiah 27:2–5, John 15:1 and Matthew 21:33–45, understood as a metaphor for the church. [24] All these elements came together in the image of Christ in the winepress.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion.
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as: When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
In the King James Version of the Bible the text reads: Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. The New International Version translates the passage as: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
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