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Hagia Sophia, [a] officially the Hagia Sophia Grand Mosque, [b] is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey.The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome.
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
The early Byzantine architecture followed the classical Roman model of domes and arches, but further improved these architectural concepts, as evidenced with the Hagia Sophia, which was designed by Isidorus and Anthemius as the third church to rise on this location, between 532 and 537, following the Nika riots (532) during which the second ...
View this and other nearby images on: OpenStreetMap 41.008611; 28.980000 Restoration by trialsanderrors : Hagia Sophia, Constantinople, Ottoman Empire, ca. 1897
The Church of Hagia Sophia in Constantinople is a purpose-built structure, and its purpose is the worship of the Christian God. This particular function is not incidental to the way the church was ...
Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
Hagia Sophia’s templon surrounded, according to Paulus, "such space as was reserved in the eastern arch of the great church for the bloodless sacrifices". [11] That is, it stretched the length of the eastern semidome, including the apse but excluding the exedrae (half-dome recesses in a wall).
In the Church of Hagia Sophia, the people recited the Synodikon of Orthodoxy, a short profession of the validity of icon veneration which was authored by Patriarch Methodios. [8] This profession of faith is still recited today in the Eastern Orthodox Church on the first Sunday of Great Lent, called the Sunday of Orthodoxy . [ 15 ]
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