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Georg Simmel was born in Berlin, Germany, as the youngest of seven children to an assimilated Jewish family. His father, Eduard Simmel (1810–1874), a prosperous businessman and convert to Roman Catholicism, had founded a confectionery store called "Felix & Sarotti" that would later be taken over by a chocolate manufacturer.
Simmel compared the psychology of the individual in rural life with the psychology of the city dweller. His investigation determines that the metropolis alters human psychology. Forced to contend with drastic changes in a metropolitan environment, the individual erects psychological defences to protect itself from the stimuli of the metropolis.
Georg Simmel studied the effect of the urban environment on the individuals living in cities, arguing in The Metropolis and Mental Life that the increase in human interaction affected relationships. [8] The activity and anonymity of the city led to a 'blasé attitude' with reservations and aloofness by urban denizens. [11]
Georg Simmel has been seen as the classical sociologist who was most important to this field. [3] Simmel wrote on "the sociology of space" in his 1908 book "Sociology: Investigations on the Forms of Sociation". His concerns included the process of metropolitanisation and the separation of leisure spaces in modern economic societies. [4]
With his work on the metropolis, Simmel was a precursor of urban sociology, symbolic interactionism and social network analysis. [38] [39] Simmel's most famous works today are The Problems of the Philosophy of History (1892), The Philosophy of Money (1900), The Metropolis and Mental Life (1903), Soziologie (1908, inc.
Sheller and Urry (2006, 215) place mobilities in the sociological tradition by defining the primordial theorist of mobilities as Georg Simmel (1858–1918). Simmel's essays, "Bridge and Door" (Simmel, 1909 / 1994) and "The Metropolis and Mental Life" (Simmel, 1903 / 2001) identify a uniquely human will to connection, as well as the urban demands of tempo and precision that are satisfied with ...
Georg Simmel. The sociological aspects of secrecy were first studied by Georg Simmel in the early-1900s. Simmel describes secrecy as the ability or habit of keeping secrets. He defines the secret as the ultimate sociological form for the regulation of the flow and distribution of information. Simmel put it best by saying "if human interaction ...
Simmel describes an urban landscape of constant sensory stimuli against which the city-dweller must create a barrier in order to remain sane. For Simmel, the sensory overload of modern urban life depletes the body's reservoirs of energy, leading, among other things, to a jaded or blasé [blasiert] mentality and a calculating, instrumentalizing ...