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Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The ESV Study Bible details in its study notes the revised interpretation in relation to a parallel understanding of 3:16 with both 4:7 (which shares the Hebrew word teshuqah; this verse having also been updated in the 2016 text) and Ephesians 5:21–32. [46]
The infralapsarianist view follows Ephesians 1:4–6, "... even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ , according to the purpose of His will, to the praise of His glorious grace, with which He has ...
Furthermore, God has purposed in Christ that His people will "be holy and blameless before Him" (Ephesians 1:4). [22] This purpose is repeatedly emphasized by Paul in Ephesians (see 2:21; 3:14-19; 4:1-3, 13-32; 5:1-18; cf. 1 Peter 1:2, 14-16). [14] The fulfillment of this purpose for the church corporately is certain (Ephesians 5:27). [23]
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
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