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In the first layer (the oldest), God blows the sea back with a strong east wind, allowing the Israelites to cross on dry land; in the second, Moses stretches out his hand and the waters part in two walls; in the third, God clogs the chariot wheels of the Egyptians and they flee (in this version the Egyptians do not even enter the water); and in ...
Triton (/ ˈ t r aɪ t ɒ n /; Ancient Greek: Τρίτων, romanized: Trítōn) is a Greek god of the sea, the son of Poseidon and Amphitrite. Triton lived with his parents in a golden palace on the bottom of the sea. Later he is often depicted as having a conch shell he would blow like a trumpet. [citation needed]
Adamantius (Pseudo-Origen): "Therefore He gave commandment to the winds and the sea, and from a great storm it became a great calm. For it behoves Him that is great to do great things; therefore He who first greatly stirred the depths of the sea, now again commands a great calm, that the disciples who had been too much troubled might have great ...
In the third reading, God told Moses to lift up his rod, hold out his arm, and split the sea. [17] Moses did so, and God drove back the sea with a strong east wind, and the Israelites marched through on dry ground, the waters forming walls on their right and left. [18] The Egyptians pursued, but God slowed them by locking their chariot wheels. [19]
Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth.
The cosmic sea is the home of monsters which God conquers: "By his power he stilled the sea, by his understanding he smote Rahab!" (Job 26:12f). [ 29 ] ( Rahab is an exclusively Hebrew sea-monster; others, including Leviathan and the tannin , or dragons, are found in Ugaritic texts; it is not entirely clear whether they are identical with Sea ...
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