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In the first layer (the oldest), God blows the sea back with a strong east wind, allowing the Israelites to cross on dry land; in the second, Moses stretches out his hand and the waters part in two walls; in the third, God clogs the chariot wheels of the Egyptians and they flee (in this version the Egyptians do not even enter the water); and in ...
Rabanus Maurus: "Otherwise; The sea is the turmoil of the world; the boat in which Christ is embarked is to be understood the tree of the cross, by the aid of which the faithful having passed the waves of the world, arrive in their heavenly country, as on a safe shore, whither Christ goes with His own; whence He says below, He that will come ...
While the judgement is held back by the four angels (verse 1), another angel announced the sealing of God's servants (verses 2–3). The sealing indicates God's ownership as well as protection (cf. Ezek 9:4—6): these people are protected 'to serve God as the messianic army'. [6]
The seven angels with seven trumpets, and the angel with a censer, from the Bamberg Apocalypse.. In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos (Revelation 1:9) in his vision (Revelation 1:1).
In the King James Version of the Bible the text reads: "And he said unto them, Go. And when they came out, they went into the herd of swine, and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters." [2] The New International Version translates the passage as: "He said to them, 'Go!'
Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. [10] Some manuscript texts read ἐστάθην, estathēn, I stood, while others read ἐστάθη, estathē, he stood, referring to the dragon of Revelation 12:17.
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