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Over the centuries, many Coptic historians recorded the history of the Copts and that of the Coptic Church. The most prominent of these Coptic historians are: John of Nikiu (fl. 680-690), bishop and historian; Severus Ibn al-Muqaffa (died 987), bishop, theologian, and historian; first compiler of the History of the Patriarchs of Alexandria
'the Egyptian Orthodox Church'), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark , who also carries the title of Father of fathers, Shepherd of shepherds ...
The Coptic Encyclopedia is an eight-volume work covering the history, theology, language, art, architecture, archeology and hagiography of Coptic Egypt. [1] The encyclopedia was written by over 250 Western and Egyptian contributing experts in the field of Coptology , history , art and theology and was edited by Aziz Suryal Atiya .
Very popular, the work was found in multiple Coptic manuscripts and in Arabic translations. The text most likely served as an influence for both Coptic and Copto-Arabic writings and is also a rare witness to the reaction of Copts towards the Muslim conquest of Egypt. Though Islamic practices of faith are absent from the text, it still provides ...
The History of the Patriarchs of Alexandria is a major historical work of the Coptic Orthodox Church of Alexandria. [1] It is the only continuous narrative on the history of the Non-Chalcedonian Alexandrian Patriarchate. It is written in Coptic, but draws extensively on older biographical Greek and Coptic sources. [2]
The first Coptic Orthodox priest in Australia arrived in 1969; the Coptic Orthodox Church in Australia is organized into two dioceses, the first based in Melbourne (diocese organized in 1999) and the second in Sydney (diocese organized in 2002). [103] There is a single Coptic Catholic church in Australia, consecrated in 2019. [104]
In recent times, Oriental Orthodox churches have engaged in ecumenical dialogue with Catholic and Eastern Orthodox churches on the issues of Dioscorus's day. In May 1973 Pope Shenouda III of Alexandria visited Pope Paul VI in Rome and declared a common faith in the nature of Christ, the issue which caused the schism of the church in the Council ...
Coptic seems to have been in decline as a literary language by the early 9th century, since few original works later than that can be attributed to a named author. [1] For reasons not fully understood, it was moribund as a language of original composition by the 11th century. [3] Much Coptic literature is now lost, as the Copts began to use Arabic.