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Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. [2] [3] It comprises all the ...
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
In India, there were two major traditions of Mahāyāna Buddhist philosophy. The earliest was the Mādhyamaka ("Middle Way"), also known as the Śūnyavāda ("Emptiness") school. This tradition followed the works of the philosopher Nāgārjuna (c. 150 –c. 250 CE).
The German Buddhist monk Nyanaponika Thera wrote that the Buddhist Abhidhamma philosophy "doubtlessly belongs" to Phenomenology and that the Buddhist term dhamma could be rendered as "phenomenon". [30] Likewise, Alexander Piatigorsky sees early Buddhist Abhidhamma philosophy as being a "phenomenological approach". [31]
In Tibetan Buddhism, emptiness (Wylie: stong-pa nyid) is mainly interpreted through the lens of Mādhyamaka philosophy, though the Yogacara- and Tathāgatagarbha-influenced interpretations are also influential. The interpretations of the Indian Mādhyamaka philosopher Candrakīrti are the dominant views on emptiness in Tibetan Buddhist ...
Yogachara (Sanskrit: योगाचार, IAST: Yogācāra) is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā).
The Four Noble Truths are at the foundation of Buddhist ethics: . dukkha (suffering, incapable of satisfying, painful) is an innate characteristic of existence with each rebirth; [7] [8] [9]
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
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