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The Ecuadorian Constitution accords the members of a Free Union family, the same rights and duties as any other legally constituted family. There are many variations in family structure, as well as in the social and cultural structure in Ecuador, depending on the socioeconomic position in which people live.
The Las Vegas culture of coastal Ecuador is one of the oldest cultures in the Americas. The Valdivia culture is another well-known early Ecuadorian culture. Spaniards arrived in the sixteenth century, as did sub-Saharan Africans who were enslaved and transported across the Atlantic by Spaniards and other Europeans. The modern Ecuadorian ...
Ecuador has a population of about 1,120,000 descendants from African people. The Afro-Ecuadorian culture is found primarily in the country's northwest coastal region. Africans form a majority (70%) in the province of Esmeraldas and also have an important concentration in the Valle del Chota in the Imbabura Province.
Ecuador’s historical background has left the country with a very stratified social environment. [32] This is the nucleus of the stratification of different social classes in Ecuador. There have been many attempts to reduce such stratification such as making indigenous languages official in 1998.
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Afro-Ecuadorian culture may be analysed by considering the two main epicenters of historical presence: the province of Esmeraldas, and the Chota Valley. [14] In Ecuador it is often said that Afro Ecuadorians live predominantly in warm places like Esmeraldas. [15] Afro-Ecuadorian culture is a result of the Trans-atlantic slave trade. [11]
Prior to Ecuadorian or Peruvian colonization and Christian missionization in the 20th century, the principal unit of Jivaroan social organization was the polygynous matrilocal household or cluster of matrilocally-organized households. Notably, although Jivaroans shared the same language and culture, each household or cluster of matrilocally ...
From the time of first contact with Europeans in the 16th century, to the formation of the Shuar Federation in the 1950s and 1960s, Shuar were semi-nomadic and lived in separate households dispersed in the rainforest, linked by the loosest of kin and political ties, and lacking corporate kin-groups or centralized or institutionalized political leadership.