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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Tametsi (Latin, "although") is the legislation of the Catholic Church which was in force from 1563 until Easter 1908 concerning clandestine marriage. It was named, as is customary in Latin Rite ecclesiastical documents, for the first word of the document that contained it, Chapter 1, Session 24 of the Council of Trent .
For a valid marriage, a man and a woman must express their conscious and free consent to a definitive self-giving to the other, excluding none of the essential properties and aims of marriage. If one of the two is a non-Catholic Christian, their marriage is licit only if the permission of the competent authority of the Catholic Church is obtained.
For Peter Lombard and the school of Paris, marriage contracted by mutual consent alone is a true and complete marriage, absolutely indissoluble, and, between Christians, a sacrament. This second theory had the support of early Christian writers, received the approval of Sovereign Pontiffs, particularly of Alexander III, and soon prevailed.
Pope Leo XIII began Arcanum by recalling the history of marriage, established in the Old Testament when God created man and woman: . We record what is to all known, and cannot be doubted by any, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side ...
While the sacraments in the Catholic Church are regarded as means of Divine Grace, The Catholic definition of a sacrament is an event in Christian life that is both spiritual and physical. [27] The seven Catholic sacraments have been separated into three groups. The first three Sacraments of Initiation are Baptism, Communion, and Confirmation.
The Roman Catholic Church views that Christ himself established the sacrament of marriage at the wedding feast of Cana; therefore, since it is a divine institution, neither the Church nor state can alter the basic meaning and structure of marriage. Husband and wife give themselves totally to each other in a union that lasts until death.
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