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The Cult of the Supreme Being (French: Culte de l'Être suprême) [note 1] was a form of theocratic deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism.
In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the Cult of the Supreme Being. [26] Robespierre denounced the Hébertistes on various philosophical and ...
On 8 June, during the "Festival of the Supreme Being," Robespierre made his public debut as a leader and Convention president, expressing his passion for virtue, nature, and deist beliefs. [410] Climaxing at the Champ de Mars, he delivered speeches emphasising his concept of a Supreme Being devoid of religious figures like Christ or Mohammed. [411]
A Republican inscription on a former church: "Temple of reason and philosophy", Saint Martin, Ivry-La-Bataille. A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty.
On 7 June, Robespierre, who had previously condemned the Cult of Reason, advocated a new state religion and recommended that the Convention acknowledge the existence of a singular God. On the next day, the worship of the deistic Supreme Being was inaugurated as an official aspect of the Revolution. Compared with Hébert's somewhat popular ...
Maximilien Robespierre and the Committee of Public Safety denounced the dechristianizers as foreign enemies of the Revolution, and established their own new religion. This Cult of the Supreme Being, without the alleged "superstitions" of Catholicism, [23] supplanted both Catholicism and the rival Cult of Reason. Both new religions were short-lived.
Wartime gave supreme power to the sitting Convention, with the Committee of Public Safety at the top of its subordinate administrative pyramid. Robespierre, with Saint-Just's assistance, fought vigorously to ensure that the government would remain under emergency measures—"revolutionary"—until victory.
Closing of the Jacobin Club by Louis Legendre, in the early morning of 28 July 1794.Four days later it was reopened by him. [1]In the historiography of the French Revolution, the Thermidorian Reaction (French: Réaction thermidorienne or Convention thermidorienne, "Thermidorian Convention") is the common term for the period between the ousting of Maximilien Robespierre on 9 Thermidor II, or 27 ...