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[3]: 210 The philosophy of the Bible is a religious philosophy, and that is implicit in its texts on "the nature of reasoning in religious thought, the warranting of beliefs, the justification of religious experience, strategies in polemical arguments, the nature of rational thinking, and the logic of belief revision." [3]: 210
As Étienne Souriau explained, in order to accept Pascal's argument, the bettor needs to be certain that God seriously intends to honour the bet; he says that the wager assumes that God also accepts the bet, which is not proved; Pascal's bettor is here like the fool who seeing a leaf floating on a river's waters and quivering at some point, for ...
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
Jefferson never referred to his work as a Bible, and the full title of this 1804 version was The Philosophy of Jesus of Nazareth, being Extracted from the Account of His Life and Doctrines Given by Matthew, Mark, Luke and John; Being an Abridgement of the New Testament for the Use of the Indians, Unembarrased [uncomplicated] with Matters of ...
In light of this perceived meaninglessness, he suggests that human beings should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one's work, which are gifts from the hand of God. The book concludes with the injunction to "Fear God and keep his commandments, for that is the duty of all of mankind.
From the 16th century onwards, Christian philosophy, with its theories, started to coexist with independent scientific and philosophical theories. The development of Christian ideas represents a break with the philosophy of the Greeks, bearing in mind that the starting point of Christian philosophy is the Christian religious message.
The title of the book originates from Luke 17:21. In the book, Tolstoy speaks of the principle of nonviolent resistance when confronted by violence, as taught by Jesus Christ. When Christ says to turn the other cheek, Tolstoy asserts that Christ means to abolish violence, even the defensive kind, and to give up revenge. Tolstoy rejects the ...
The claim here is that we understand God because we can share in his being, and by extension, the transcendental attributes of being, namely, goodness, truth, and unity. [2] So far as Scotus is concerned, we need to be able to understand what ‘being’ is as a concept in order to demonstrate the existence of God, lest we compare what we know ...
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